Results for 'William W. King'

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  1.  17
    Frank Moore Cross Volume.William W. Hallo, Baruch A. Levine, Philip J. King, Joseph Naveh & Ephraim Stern - 2002 - Journal of the American Oriental Society 122 (3):597.
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  2.  44
    Baudelaire and mallarmé: Metaphysics or aesthetics?William W. King - 1967 - Journal of Aesthetics and Art Criticism 26 (1):115-123.
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  3.  9
    Dicaearchus of Messana: Text, Translation, and Discussion.William W. Fortenbaugh & Eckart Schütrumpf - 2001 - Routledge.
    Dicaearchus of Messana (fl. c. 320 b.c.) was a peripatetic philosopher. Like Theophrastus of Eresus, he was a pupil of Aristotle. Dicaearchus's life is not well documented. There is no biography by Diogenes Laertius, and what the Suda offers is meager. However, it can be ascertained that a close friendship existed between Aristoxenus and Dicaearchus as both are mentioned as personal students of Aristotle. Dicaearchus lived for a time in the Peleponnesus, and in his pursuit of geographical studies and measuring (...)
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  4.  16
    On the Opuscula of Theophrastus: Akten der 3. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier.William W. Fortenbaugh & Georg Wöhrle (eds.) - 2002 - Stuttgart: Franz Steiner Verlag.
    Contents: Stephen White: Opuscula and Opera in the Catalogue of Theophrastus' Works Han Baltussen: Theophrastean Echoes? The De Sensibus in the Platonic and Aristotelian Tradition Pamela M. Huby: Arabic Evidence about Theophrastus' De Sensibus Todd Ganson: A Puzzle Concerning the Aristotelian Notion of a Medium of Sense-Perception Istvan M. Bodnar: Theophrastus' De igne: Orthodoxy, Reform and Readjustment in the Doctrine of Elements Georg Wohrle: Ps-Aristoteles De Coloribus -aA Theophrastean Opusculum? David Sider: On On Signs - R.A.H. King: Nutrition and (...)
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  5.  5
    MahabharataRamayana: King Rama's Way.W. L. Smith & William Buck - 1984 - Journal of the American Oriental Society 104 (3):607.
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  6.  56
    Book Review Section 2. [REVIEW]Rao H. Lindsay, Edith W. King, Mara Sapon-Shevin, Landon E. Beyer, William M. Stallings, Henry A. Giroux, John Rury, William B. Harvey, Richard L. Warren, Robert V. Bullough Jr, Ladd Holt, Larry Nucci, Barbara Springs Sherman, Michael W. Apple & Bruce Beezer - 1985 - Educational Studies 16 (4):393-467.
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  7.  34
    Whitehead's Philosophy of Time. By William W. Hammerschmidt. (New York: Kings Crown Press; London: G. Cumberlege. 1947. Pp. ix + 108. Price 11s. 6d.). [REVIEW]W. Mays - 1950 - Philosophy 25 (93):180-.
  8.  55
    Book Review Section 1. [REVIEW]Harriet B. Morrison, John H. Chilcott, Ezrl Atzmon, John T. Zepper, Milton K. Reimer, Gillian Elliott Smith, James E. Christensen, Albert E. Bender, Nancy R. King, W. Sherman Rush, Ann H. Hastings, Kenneth V. Lottich, J. Theodore Klein, Sally H. Wertheim, Bernard J. Kohlbrenner, William T. Lowe, Beverly Lindsay, Ronald E. Butchart, E. Dean Butler, Jon M. Fennell & Eleanor Kallman Roemer - 1981 - Educational Studies 11 (4):403-435.
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  9. W. Martin, the Northumberland Anti-Newtonian Philospher's Challenge to All False Philospher's [Sic] and All Grand Masters in All Colleges Throughout the King's Dominions, and All Parts of the Civilized World, to Prove Him Wrong, and Themselves Right.William Martin - 1833 - Clifton.
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  10.  49
    Beauty as Propaganda.Robert Gooding-Williams - 2021 - Philosophical Topics 49 (1):13-33.
    This paper considers W.E.B. Du Bois’s short story, “Jesus Christ in Texas,” in the perspective of his analysis of the concept of beauty in Darkwater (1920); his exposition of the idea that “all art is propaganda” in “Criteria of Negro Art” (1926); and his moral psychology of white supremacy. On my account, Du Bois holds that beautiful art can help to undermine white supremacy by using representations of moral goodness to expand the white supremacist’s ethical horizons. To defend this thesis, (...)
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  11.  24
    Logic, Part 1.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1921, this book forms the first of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy and the (...)
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  12.  11
    Jesus in John’s Gospel: Structure and Issues in Johannine Christology. By William Loader. Foreword by Harold W. Attridge. Pp. x, 542, Grand Rapids, Eerdmans, Grand Rapids, MI, 2017, $45.00. [REVIEW]Nicholas King - 2020 - Heythrop Journal 61 (6):1058-1058.
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  13.  16
    One hundred philosophers: the life and work of the world's greatest thinkers.Peter J. King - 2004 - Hauppauge, NY: Barron's Educational Series.
    For some of the world's great thinkers, including Aristotle, Aquinas, and Hegel, philosophy is a vast system of fixed, capital-T Truth for humankind to discover, explore and comprehend. For others, even among those with philosophies as diverse as William James and Ludwig Wittgenstein, philosophy is simply a tool, or a process for ascertaining individual factual truths specific to a given time and place. It is often said that if you ask any ten philosophers to define their subject, you're likely (...)
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  14.  5
    Logic, Part 3, the Logical Foundations of Science.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, andalso a fellow of King's College, Cambridge. Originally published in 1924, this book forms the third of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy and the historical (...)
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  15.  10
    Logic, Part 2, Demonstrative Inference: Deductive and Inductive.W. E. Johnson - 2014 - Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1922, this book forms the second of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy and the (...)
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  16.  16
    Trees of life: a visual history of evolution.Theodore W. Pietsch - 2012 - Baltimore: Johns Hopkins University Press.
    Brackets and tables, circles and maps, 1554-1872 -- Early botanical networks and trees, 1766-1815 -- The first evolutionary tree, 1786-1820 -- Diverse and unusual trees of the early nineteenth century, 1817-1834 -- The rule of five, 1819-1854 -- Pre-Darwinian branching diagrams, 1828-1858 -- Evolution and the trees of Charles Darwin, 1837-1868 -- The trees of Ernst Haeckel, 1866-1905 -- Post-Darwinian nonconformists, 1868-1896 -- More late-nineteenth-century trees, 1874-1897 -- Trees of the early twentieth century, 1901-1930 -- The trees of Alfred Sherwood (...)
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  17.  22
    Maternal Compassion in the Thought of René Girard, Emil Fackenheim, and Emmanuel Levinas.Ann W. Astell - 2004 - Contagion: Journal of Violence, Mimesis, and Culture 11 (1):15-24.
    In lieu of an abstract, here is a brief excerpt of the content:MATERNAL COMPASSION IN THE THOUGHT OF RENÉ GIRARD, EMIL FACKENHEIM, AND EMMANUEL LÉVINAS Ann W. Astell Purdue University l;ike empathy, compassion is a word that seldom occurs in the /writings of René Girard,' who prefers to answer to Martin Heidegger's "anxiety" [Die Sorge] before death by speaking instead of a "concern for victims" [le souci des victims].2 Maternal corn-passion does enter Girardian analysis directly, however, in his discussion ofthe (...)
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  18.  5
    Hinduism and Mimetic Theory: A Response.Julia W. Shinnick - 2002 - Contagion: Journal of Violence, Mimesis, and Culture 9 (1):140-145.
    In lieu of an abstract, here is a brief excerpt of the content:HINDUISM AND MIMETIC THEORY: A RESPONSE Julia W. Shinnick Austin, Texas i: Introduction "would like to thankProfessor Clooney for his thorough presentation.ofthe enormously complex and layeredtreatment ofviolence within Hindu religious traditions. In his paper I found many aspects of Hinduism that directly engage the mimetic theory, and I hope that I can articulate some of these in such a way as to initiate discussion during the next hour or (...)
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  19.  12
    Religion and Rational Theology.Allen W. Wood & George di Giovanni (eds.) - 2001 - Cambridge University Press.
    This volume collects for the first time in a single volume all of Kant's writings on religion and rational theology. These works were written during a period of conflict between Kant and the Prussian authorities over his religious teachings. His final statement of religion was made after the death of King Frederick William II in 1797. The historical context and progression of this conflict are charted in the general introduction to the volume and in the translators' introductions to (...)
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  20.  12
    Political and Social Philosophy; Traditional and Contemporary Readings. [REVIEW]G. W. - 1973 - Review of Metaphysics 27 (1):135-135.
    Some stalwarts are included in any and every collection of readings for students on political and social thought. Among these reliable standbys are Plato, Aristotle, Aquinas, Machiavelli, Hobbes, Locke, Rousseau, Bentham, Mill, Hegel, Marx, Lenin, and Mao Tse-tung. They are all here, marshaled and arrayed in judicious selections, well introduced. But something new has been added in this anthology. You will find in it selections from William F. Buckley, Jr., and Eldridge Cleaver, from Michael Harrington and Frantz Fanon, from (...)
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  21. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  22. Religion in Planetary Perspective a Philosophy of Comparative Religion /William W. Mountcastle, Jr. --. --.William W. Mountcastle - 1978 - Abingdon, C1978.
     
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  23. The Retreat to Commitment.William W. Bartley - 1966 - British Journal for the Philosophy of Science 17 (2):153-155.
     
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  24. The psychology they teach in New York.W. McDougall & W. P. King - forthcoming - Behaviorism: A Battle Line.
     
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  25.  85
    Scaling theory and the nature of measurement.William W. Rozeboom - 1966 - Synthese 16 (2):170 - 233.
  26.  25
    Verbal control of an autonomic response in a cue reversal situation.William W. Grings, Anne M. Schell & Cheryl A. Carey - 1973 - Journal of Experimental Psychology 99 (2):215.
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  27. Aristotle on emotion: a contribution to philosophical psychology, rhetoric, poetics, politics, and ethics.William W. Fortenbaugh - 1975 - London: Duckworth.
    When "Aristotle on Emotion" was first published it showed how discussion within Plato's Academy led to a better understanding of emotional response, and how that understanding influenced Aristotle's work in rhetoric, poetics, politics and ethics. The subject has been much discussed since then: there are numerous articles, anthologies and large portions of books on emotion and related topics. In a new epilogue to this second edition, W.W. Fortenbaugh takes account of points raised by other scholars and clarifies some of his (...)
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  28.  14
    "What is Learned?"—An empirical enigma.William W. Rozeboom - 1958 - Psychological Review 65 (1):22-33.
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  29.  14
    An angle board and hand usage study of stutterers and non-stutterers.W. Johnson & A. King - 1942 - Journal of Experimental Psychology 31 (4):293.
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  30.  43
    The nature of science and the role of knowledge and belief.William W. Cobern - 2000 - Science & Education 9 (3):219-246.
  31.  54
    Why I Know so Much More than You Do.William W. Rozeboom - 1967 - American Philosophical Quarterly 4 (4):281 - 290.
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  32.  57
    Gödel's Correspondence on Proof Theory and Constructive Mathematics †Charles Parsons read part of an early draft of this review and made important corrections and suggestions.William W. Tait - 2006 - Philosophia Mathematica 14 (1):76-111.
  33.  67
    Ontological induction and the logical typology of scientific variables.William W. Rozeboom - 1961 - Philosophy of Science 28 (4):337-377.
    It is widely agreed among philosophers of science today that no formal pattern can possibly be found in the origins of scientific theory. There is no such thing as a "logic of discovery," insists this view--a scientific hypothesis is susceptible to methodological critique only in its relation to empirical consequences derived after the hypothesis itself has emerged through a spontaneous creative inspiration. Yet confronted with the tautly directed thrust of theory-building as actually practiced at the cutting edge of scientific research, (...)
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  34.  49
    On Ascribing Beliefs.William W. Taschek - 1998 - Journal of Philosophy 95 (7):323-353.
  35.  48
    On behavioral theories of reference.William W. Rozeboom - 1979 - Philosophy of Science 46 (2):175-203.
    Efforts to bare the psychonomic nature of the semantic reference (representation) relation have been remarkably scanty; in fact, the only contemporary account developed with any care is the one proposed by Osgood. However, not even Osgood has looked deeply at the difficulties that beset any attempt to analyze reference in terms of common effects appropriately shared by a symbol and its significate.
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  36.  35
    Defining" science" in a multicultural world: Implications for science education.William W. Cobern & Cathleen C. Loving - 2001 - Science Education 85 (1):50-67.
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  37.  88
    Dispositions revisited.William W. Rozeboom - 1973 - Philosophy of Science 40 (1):59-74.
    Subjunctive conditionals have their uses, but constituting the meaning of dispositional predicates is not one of them. More germane is the analysis of dispositions in terms of "bases"--except that past efforts to maintain an ontic gap between dispositions and their bases, while not wholly misguided, have failed to appreciate the semantic birthright of dispositional concepts as a species of theoretical construct in primitive science.
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  38.  91
    Let's dump hypothetico-deductivism for the right reasons.William W. Rozeboom - 1982 - Philosophy of Science 49 (4):637-647.
  39. Truth, assertion, and the horizontal: Frege on "the essence of logic".William W. Taschek - 2008 - Mind 117 (466):375-401.
    In the opening to his late essay, Der Gedanke, Frege asserts without qualification that the word "true" points the way for logic. But in a short piece from his Nachlass entitled "My Basic Logical Insights", Frege writes that the word true makes an unsuccessful attempt to point to the essence of logic, asserting instead that "what really pertains to logic lies not in the word "true" but in the assertoric force with which the sentence is uttered". Properly understanding what Frege (...)
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  40.  74
    Toward an inclusive conception of eternity.William W. Young - 2020 - International Journal for Philosophy of Religion 89 (2):171-187.
    Philosophical and theological conceptions of eternity frequently define it through a contrast with time’s transience. These conceptions reflect the widespread influence of Augustine’s idea of eternity, where eternity stands atemporally in opposition to time. Such conceptions are problematic for both divine and human relations to the world. However, the work of Plotinus and Boethius shows that eternity can be conceived more inclusively—as transcending time, but nonetheless including temporal change and dynamism within its presence. This facilitates Boethius’ views of divine knowledge (...)
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  41.  12
    The untenability of Luce's principle.William W. Rozeboom - 1962 - Psychological Review 69 (6):542-547.
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  42.  63
    Play it again, Sam: On Liking Music.William W. Gaver & George Mandler - 1987 - Cognition and Emotion 1 (3):259-282.
  43.  26
    A note on Carnap's meaning criterion.William W. Rozeboom - 1960 - Philosophical Studies 11 (3):33 - 38.
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  44. What's in a Name? The Section for Culture and Comparative Studies (Guest Editorial).William W. Cobern - 1996 - Science Education 80 (5):489-491.
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  45.  52
    Aristotle’s Rhetork on Emotions.William W. Fortenbaugh - 1970 - Archiv für Geschichte der Philosophie 52 (1):40-70.
  46.  29
    On Stoic and Peripatetic ethics: the work of Arius Didymus.William W. Fortenbaugh (ed.) - 1983 - New Brunswick, N.J.: Transaction Publishers.
    This edition of volume 1 in the series Rutgers University Studies in Classical Humanities concerns Hellenistic ethics.
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  47.  19
    Early Analytic Philosophy: Frege, Russell, Wittgenstein : Essays in Honor of Leonard Linsky.William W. Tait - 1997 - Open Court Publishing Company.
    These essays present new analyzes of the central figures of analytic philosophy -- Frege, Russell, Moore, Wittgenstein, and Carnap -- from the beginnings of the analytic movement into the 1930s. The papers do not reflect a single perspective, but rather express divergent interpretations of this controversial intellectual milieu.
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  48.  12
    Modern science and human values.William W. Lowrance - 1985 - New York: Oxford University Press.
    Designed to provide scientific personnel, policymakers, and the public with a succinct summary of the public aspects of scientific issues, this book focuses on how values and science intersect and how social values can be brought to bear on complex technical enterprises. Themes examined include: (1) relation of science and technology to human values (citing ways science and technology influence social philosophies); (2) changing sociotechnical milieu (describing recent trends toward politicization in technical endeavors); (3) complexion of science and social sciences (...)
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  49. The reformation as 'tragic necessity' revisited.William W. Emilsen - 2017 - The Australasian Catholic Record 94 (4):415.
    Emilsen, William W On the cusp of the Second Vatican Council the distinguished American Lutheran historical theologian, Jaroslav Pelikan, then at the University of Chicago, published a groundbreaking volume titled The Riddle of Roman Catholicism. In this book Pelikan gave a sympathetic yet critical examination of the evolution of Roman Catholicism, its distinctive beliefs and, most importantly, he offered a discussion of the theological issues Protestants face in their conversations with Roman Catholics on Christian unity. The Riddle of Roman (...)
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  50.  24
    What You Know, What You Do, and How You Feel: Cultural Competence, Cultural Consonance, and Psychological Distress.William W. Dressler, Mauro C. Balieiro & José E. dos Santos - 2018 - Frontiers in Psychology 8.
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